Horst Steinke
248
ous body, not heterogeneous». Simonutti commented: «Il filosofo olandese
non propone, quindi, un ragionamento fondato su una procedura fisico-
sperimentale, ma procede nella fondazione razionale dei principi della meta-
fisica per affermare la necessità dell’esistenza della materia che egli dimostra
essere, oltre che infinita, necessariamente estesa e omogenea in tutte le sue
componenti (The Dutch philosopher does not propose, therefore, scientific
reasoning based on a physical-experimental procedure, but proceeds to the
rational foundation of the principles of metaphysics by positing the existence
of matter that he demonstrates, apart from being infinite, to be necessarily
extended and homogeneous in all its parts)» (Id.,
Dalle “sensate esperienze”
all’ermeneutica biblica
,
cit
.
, p. 319). Simonutti makes reference to
Ethics
, Part I,
Proposition 15, Proof, and Note.
517
There were in the end personal, and very human, consequences, as Si-
monutti related: «Gli sforzi del Segretario della Royal Society non riuscirono
tuttavia a impedire il raffreddamento dei rapporti di Spinoza con i due amici
inglesi […] (The efforts of the Royal Society secretary were nevertheless una-
ble to prevent the cooling of the relationship between Spinoza and his two
English friends […])» (
ibid.
, p. 325).
518
Maull raised the question: «Why, given Spinoza’s apparent interest in
experiment, is he so estranged from it philosophically?» (Id.,
Spinoza in the Cen-
tury of Science
, cit., p. 7). In our view, he integrated empirical research philo-
sophically under the rubric of the first kind of knowledge, and his skepticism
and questioning of experimental results is thus profoundly philosophically
motivated and (formally) justified.
519
Simonutti described Boyle’s intentions as follows: «Cimentandosi in uno
dei primi tentativi di analisi autonoma dei fenomeni chimici e fisiologici, Boyle
vuole dimostrare la validità della scienza sperimentale sotto il profilo conoscitivo
(By engaging in one of the first attempts of autonomous analyses of chemical
and physiological phenomena, Boyle wanted to demonstrate the validity of
experimental science as part of the epistemic enterprise)» (Id.,
Dalle “sensate
esperienze” all’ermeneutica biblica
,
cit
.
, p. 316).
520
For Spinoza’s differences with Bacon, see A. V. Garrett,
Meaning in Spi-
noza’s Method
, cit., pp. 77-81, discussing Spinoza’s reference to Bacon in
Letter
37
; A. Gabbey,
Spinoza’s natural science and methodology
, cit., pp. 170-176, discuss-
ing Bacon’s and Spinoza’s
experientia vaga
, and concluding (nomenclature add-
ed): «The difference here between Bacon and Spinoza is that for Bacon
experi-
entia vaga
is an ineffectual
method
of finding the causes of things: for Spinoza it
is [1
st
kind of knowledge:] an
empirical base of a specific logical kind
from which
[2
nd
kind:] are inferred general propositions which are useful in life but which