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Horst Steinke

246

Golden Century

, Dordrecht-Boston-London, D. Reidel Publishing, 1981, p.

100). The lens-making process is described in Gullan-Whur,

Within Reason

,

cit., p. 89. The tragedy was that the prolonged exposure to glass-dust exacer-

bated his chronic lung condition, and contributed to his early death (

ibid.

, p.

113).

500

For further background on the pivotal scientific role of optical instru-

ments in Spinoza’s age, see E. G. Ruestow,

The Microscope in the Dutch Republic:

The Shaping of Discovery

, Cambridge-New York, Cambridge University Press,

1996; on the development of optics theory, see F. J. Dijksterhuis,

Lenses and

Waves: Christiaan Huygens and the Mathematical Science of Optics in the Seventeenth

Century

, Dordrecht-Boston-London, Kluwer Academic, 2004.

501

For a discussion of details of Spinoza’s scientific views, see A. Gabbey,

Spinoza’s natural science and methodology

, in

The Cambridge Companion to Spinoza

,

cit., pp. 140-191; on optics, pp. 150, 153-155; on physics/kinematics, pp. 155-

169; on chemistry, pp. 178-180.

502

We are foregoing an examination of his treatment of optics, for which

Letters 39

and

40

could serve as case study; for example, whether Spinoza’s

treatment of spherical lenses lends itself to be seen through the “lens” of his

reflections on the circle and its associated infinities in

Ethics

, Part II, Proposi-

tion VIII, Note.

503

Spinoza took this example from his

Principles of Cartesian Philosophy

, Part

2, Propositions 9-11, for which see

Spinoza: Complete Works

, cit.

504

For a more detailed discussion of this illustration, see H. Boehme,

Analysis bei Hegel

, in «Mathematische Semesterberichte», 61, 2014, 2, pp. 159-

181, pp. 163-166.

505

With «Substance», Spinoza places the discussion explicitly at the heart

of his deepest philosophical reflections, and, furthermore, in the letter itself,

insists on its implications for the understanding of «the infinite»: «[…] Sub-

stance is not manifold, rather there exists only one Substance of the same na-

ture. […] no Substance can be conceived as other than infinite».

506

In Peterman’s view, «[…] there is good reason to think that these pas-

sages contain […] a deeper critique of the grounds of mechanism, on the basis

that the fundamental properties it posits satisfy the imagination but not the

intellect. […] So is appears that Spinoza would hold physicists to his highest

standard of knowledge» (Id.,

Spinoza on Physical Science

, cit., pp. 216-217).

507

He argues that «[o]ur conclusion is reached because number is not ap-

plicable to the nature of the space between two non-concentric circles».

508

In the letter, Spinoza not only dealt with the subject as such, but also

included references to those who did not share his philosophy, such as: «if

men had paid careful attention to these distinctions», «all who have attempted