Horst Steinke
38
trays key elements of their philosophies as being inspired and
prompted by reflection on Athenian legal discourse and thought
(§§ 1041-1042). He boldly sums up: «From all the above we con-
clude that these principles of metaphysics, logic, and morals is-
sued from the market place of Athens» (§ 1043)
54
.
This brief sketch will have to suffice as a basis for arguing the
postulated connection with the “Elements, Principles, Method”.
We begin with the observation on how the third section of seg-
ment
B’
makes explicit reference to segment
B
, § 137 that reads:
«Men who do not know what is
true
of things take care to hold
fast to what is
certain»
(italics added). This statement is found in
the first part of the “Elements” which introduces Vico’s con-
cepts of “philosophy” and “philology”. “Philosophy” and “phi-
lology” are actually the disciplines that concern themselves with
the
true
and the
certain
: «Philosophy contemplates reason, whence
comes knowledge of the
true
; philology observes that of which
human choice is author, whence comes consciousness of the
cer-
tain»
(§ 138; italics added)
55
. We thus encounter the first of sever-
al tie-ins between these segments of the work. The contrast and
interplay between “philosophy” and “philology” is not limited to
the “Elements”, but also permeates the subsequent “Principles”
and “Method” (e.g. §§ 330, 338, 351, 359). Vico devoted more
than half of the “Elements” to specifying the content and scope
of both “philosophy” and “philology”. In the “Principles”, he
identifies three invariants across civilizations and throughout his-
tory: religion, marriage, and funerals, and explores their origins in
“Method”, as an example of the need, and challenge, of going
back to the beginnings of civilization (§ 338).
The second major area of contact becomes visible when the
first segment is examined through the eyes of the first part of
segment
B’
which comprises §§ 980-1008. As stated above, it
deals with the development of legal protections of “rights” in the
“heroic”/aristocratic Greek and Roman societies. Forms of gov-
ernance are also a key theme of the “Elements”, and in fact oc-