Horst Steinke
202
more significantly,
Ethics
, Part V, Proposition XVII, comes to
mind: «God is without passions, neither is he affected by any
emotion of pleasure or pain»
429
. This insight belongs to
scientia
intuitiva
, the third kind of knowledge, alone, whereas Scripture at
best can aspire at gathering the first kind of knowledge in the
form of data, and elucidating its «meaning» at the level of the
second kind of knowledge.
In the light of this «clarification (
clarius intelligantur
)», the intro-
ductory statement takes on a particular connotation that is not
expressed directly. The passage reads:
The pronouncements (
sententias
) made in each book should be assem-
bled and listed under headings, so that we can thus have to hand all the
texts that treat of the same subject. Next, we should note all those that
are ambiguous or obscure, or that appear to contradict one another
(
TTP
, p. 88).
Spinoza thus proposes, or rather demands, that biblical study
– now dealing with the contents, rather than the language in
which it is written – approach statements in Scripture analogous-
ly to phenomena in science, that is, as initial raw data; with this
approach, the individual statements of Scripture become part of
the first kind of knowledge, consistent with the programmatic
promise made at the beginning of the chapter. From a historical
point of view, the echo of, and appeal to, Bacon’s scientific
methodology is unmistakable
430
. However, familiarity with Ba-
con’s theory of scientific epistemology may send up certain “red
flags” with respect to the closeness or coextension of the con-
cepts of both thinkers. Spinoza presents this step as a sort of, if
not “mechanical”, then relatively unchallenging task of produc-
ing a listing of individual statements, organized according to sub-
ject. Thus, in practice, the subjects become literal headings on a
piece of paper, and what remains to be done is going through the
biblical text, picking out statements, and classifying them under
the established headings. It is conspicuous that nothing is said