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Horst Steinke

74

other expressions of culture

144

. For heuristic purposes, the term

“theory” is employed here in the restricted technical sense of sci-

entific theory, as a system of conceptual instruments for under-

standing and explaining a particular set of phenomena. One of

the purposes of this particular semantic markedness opted for in

the present context is to make the proposed distinction between

“philosophy” and “philology” as pronounced as possible. If

“philology” constitutes “theory”, then “philosophy” is “pre-

theoretic”

145

. The “qualitative” difference between the content of

“philosophy” as sketched above, and “philology” becomes evi-

dent by what Vico included in

Philology

. The issues and subject

matters with which he concerns himself are, first of all, the so-

cial

146

. The other major topics are language

147

, especially the

origin of the so-called «heroic» and «vulgar» languages; forms of

governance («theocratic», «aristocratic», «monarchies»), and, fi-

nally, the origins of Roman law

148

.

This rich material, however, is not presented as merely histor-

ical data, but as occurring in accordance with theoretical con-

structs, or, at least, that is Vico’s declared intent, as he made clear

at one point:

What would be the principles of profane history? That we might know

on what grounds this civil authority developed from the lawlessness of

the human race in its first ages to these commonwealths in which we

now live, it is necessary to reconstruct the history of the dark time

ac-

cording to our principles

(Chapter 6, § 4; italics added).

In effect, Vico developed a “model”

149

of the diachronic de-

velopment of spheres of greatest importance to him, as seen

time and again, including social and cultural anthropology, prin-

ciples of law and justice (up to the inter-national level), and

forms of governance. The term Vico himself employs in

Scienza

nuova

is of course «ideal eternal history». (§§ 145, 245, 294, 349)

150

Statements of a “philological” rather than “philosophical” na-

ture, in fact, comprise by far the great majority of the “Ele-