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Horst Steinke

58

78

The overall sense is expressed by A. V. Garrett: «[I]f the

Ethics

presents

the necessity of nature, why so many alternative proofs, scholia, and digres-

sions? […] [W]hy so much in addition to definitions, axioms, propositions,

and demonstrations?» (Id.,

Meaning in Spinoza’s Method

, cit., p. 15).

79

This approach is commonly attributed to two leading Spinoza scholars,

H. Joachim and H. Wolfson, writing in 1901 and 1934, resp.; see A. V. Gar-

rett,

Meaning in Spinoza’s Method

, cit., pp. 99-100; Th. C. Mark,

Ordine Gemetrica

Demonstrata

, cit., pp. 265-270.

80

E. Shmueli,

The Geometrical Method, Personal Caution, and the Idea of Tolerance

,

in

Spinoza: New Perspectives

, cit., pp. 197-215, p. 200, stating the view of another

Spinoza scholar, H. H. Britan; on Wolfson’s “pedagogical” explanation of the

geometrical/axiomatic format, see

ibid.

, 201-203. Some of Wolfson’s views

can be found in Id.,

Behind the Geometrical Method

, in

Spinoza: A Collection of Criti-

cal Essays,

ed. by M. Grene, Garden City, New York Anchor Books, 1973, pp.

3-24; Id.,

The Geometrical Method

, in

Spinoza

, ed. by M. Schewe and A. Engstler,

Frankfurt-New York, Peter Lang, 1990, pp. 87-103.

81

D. R. Lachterman,

The Physics of Spinoza’s Ethics

, cit., p. 73

82

Ethics

, Part III, Preface; see also D. R.Lachterman,

The Physics of Spinoza’s

Ethics

, cit., p. 73; A. V. Garrett,

Meaning in Spinoza’s Method

, cit., p. 8; V.

Viljanen,

Spinoza’s Geometry of Power,

cit., p. 52.

83

J. Hintikka - J. Bachman,

What If…? Toward Excellence in Reasoning

,

Mountain View, Mayfield Publishing, 1991, p. 85

84

Th. C. Mark,

Ordine Geometrica Demonstrata

, cit., pp. 270-272.

85

Ethics

, Part I, Appendix; see V. Viljanen,

Spinoza’s Geometry of Power

,

cit.,

p. 1.

86

E. Shmueli,

The Geometrical Method, Personal Caution, and the Idea of Toler-

ance

, cit., p. 203; other commentators made similar assessments, including S.

B. Smith,

Spinoza, Liberalism, and the Question of Jewish identity

, New Haven-

London, Yale University Press, 1997, p. 58: «Only what derives from the im-

mutable structure of reason can be called true in the highest sense of the

term»; Ch. Norris,

Spinoza & the Origins of Modern Critical Theory

, Cambridge,

Basil Blackwell, 1991, pp. 29-30: «It is the model of Euclidean geometry that

Spinoza takes as his ideal case of a knowledge exempt from all accidents of

time and place»; V. Viljanen,

Spinoza’s Geometry of Power,

cit., p. 44: «Spinoza

regards the mathematical standard as the correct one, because through it the

true formal character of the world can be pinned down».

87

R. Kennington,

Analytic and Synthetic Methods in Spinoza’s

Ethics

,

in R.

Kennington (ed. by),

The Philosophy of Baruch Spinoza

, Washington, Catholic

University of America Press, 1980, pp. 293-318, p. 301.